COMMENTARY - L.A. sex abuse settlement leaves troubling questions unanswered

By RICHARD CRAVATTS

http://ledger.southofboston.com/articles/2007/07/26/opinion/opin02.txt

While the recent $660 million settlement overseen by Cardinal Roger Mahony, archbishop of the Los Angeles diocese, to some 500 abuse victims has brought closure to one aspect of the Catholic Church’s far-reaching child abuse scandal, it still leaves unanswered - and troubling - questions about the psychology of the perpetrators and those Church leaders who ignored and enabled their criminal actions.

What is it about the Church that attracted the many priests who would go on to sexually abuse hundreds of pre- and post-pubescent children? What moral machinations, specific to the Church, could allow the serial complicity of the church hierarchy who ignored wrongdoing and shuffled offending priests from parish to parish, often over decades and frequently well after their sexual transgressions were widely known?

A critical first question is whether the very process of accepting celibacy and entering the priesthood at an emotionally immature age level predispose priests to conflicting notions about human sexuality, whether, according to Gary Wills in his insightful book, “Papal Sin,” “the celibate discipline for a whole class of men (not just for the spiritually gifted individual) is a false, because unrealizable, ideal.”

According to observers, these are real issues, precisely because these individuals make immense decisions regarding their psychological and moral life at an early age and these decisions are not necessarily based on realistic expectations.

“Many priests entered seminary before they reached mature psychosexual development,” says Donna Markham, Ph.D., president of Southdown Institute in Ontario, a treatment center for church professionals. “For some men, the institutional life in the same-sex environment may have served to further postpone social and sexual development. For these men, at the age of their ordination in their mid- to late twenties, they were intellectually and physically adults, but emotionally they remained far younger.”

Coupled with the arrested emotional development of seminarians is the powerlessness they experience in living within a structured, autocratic culture of men in which they are not treated like fully developed adults.

As troubling as the developmental pathologies of some priests may be, just as grave a concern is the not atypical failure on the part of Cardinal Mahony and others in the Church hierarchy nationwide to protect children by keeping known abusive priests away from potential victims.

How could the Church leadership oversee such moral imbecility? Former priest Tom Keneally thinks that the Church’s unswerving belief in its own righteousness, and its self-granted ability to forgive and redeem, gave its leaders, these men of perceived “invincibility, invulnerability, omnipotence, omniscience,” a false sense of hope in controlling the psychosexual behavior of some priests. “An ingrained unworldliness has... informed the church’s handling of the abuse crisis,” Keneally recently wrote.

With this belief in the possibility of forgiveness and redemption, it was possible for Mahony and others to overlook or forgive seemingly unforgivable behavior on the part of their priests, believing reports, generally from Church-hired professionals, that the abusing priests’ sexually abusive tendencies had been reshaped by faith and repentance.

Observers of the crisis act with horror at the apparent lack of concern by the Church leaders for the real victims here - the abused children - not the “lost sheep” priests who were repeatedly shielded by bishops, cardinals, and popes.

To Jason Barry, author of “Lead Us Not Into Temptation,” a troubling saga of serial priest sexual abuse in Lafayette, Louisiana, in the 1980s, there is a fundamental Church failing in its leaders having looked away and exhibiting what he characterizes as an “appalling indifference to children.”

“Despite a noble history of voluntary celibacy,” Barry wrote, “too many bishops - shut off from affective bonding, unlettered in the vocabulary of child raising, swamped in homosexuality and pederasty, hiding behind lawyers, mired in the muck of the media - were blinded by their flaw and disgraced the People of God.”

Richard L. Cravatts, Ph.D., is director of Boston University’s Program in Book and Magazine Publishing at the Center for Professional Education. He has written extensively on a variety of subjects including politics, constitutional law, social policy and public relations.

Copyright 2007 The Patriot Ledger
Transmitted Thursday, July 26, 2007